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Christendom --- Christianisme --- Liturgie --- #GBIB:SMM --- #GGSB: Homiletiek --- #gsdb9 --- bezinningsliteratuur --- exegese --- kerkelijke feesten --- liturgie --- 247.5 --- Liturgische tijden - Kerkelijke feesten --- Vie chrétienne--Auteurs catholiques --- Christelijk leven--Katholieke auteurs --- Homiletiek --- Liturgy

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Le frère prêcheur Pérégrin d’Opole, qui a passé l’essentiel de son existence dans les couvents de Racibórz et de Wrocław, en Silésie, nous a laissé un recueil de 128 sermons en latin, rédigés pour l’essentiel entre 1297 et 1304. Ces allocutions « du temps » et « des saints », brèves et bien calibrées, destinées à servir de modèles à ses confrères dominicains et à l’ensemble du clergé, ont connu une diffusion européenne à la fin du Moyen Âge. Elles constituent, avec la Légende dorée du dominicain génois Jacques de Voragine († 1298), un bel exemple de la standardisation du discours religieux à la fin du XIIIe siècle, à des fins d’efficacité pastorale. Nourri de l’écriture Sainte, dont il excelle à extraire les différents sens, narrateur habile quoique peu original, Pérégrin d’Opole cherche à inculquer le modèle de christianisme issu du concile de Latran IV de 1215, dont les piliers sont la messe dominicale, la confession annuelle et la communion pascale. En dominicain attaché aux valeurs et aux idéaux de son ordre, il se pose en défenseur de l’orthodoxie catholique, face aux païens, aux infidèles, aux juifs et aux hérétiques. En vif contraste avec la grande majorité des clercs de son époque, il défend la cause des femmes et célèbre leurs mérites dans le domaine spirituel. Pour faire passer son message, Pérégrin d’Opole ménage à ses auditeurs et à ses lecteurs de précieuses échappées sur la vie quotidienne, la société, la justice et le champ politique. Il dresse ainsi, au fil de ses sermons, face à la cathédrale de pierre des architectes, une cathédrale mentale faite de citations bibliques, de variations allégoriques, de récits exemplaires et d’observations empiriques. Quoique moins grandiose, sa cosmovision supporte la comparaison avec « l’idéologie sociale complète » et la « mise en ordre générale de la société » échafaudées à la même époque par les dominicains et la cour angevine de Naples.

Catholic preaching --- Sermons, Polish --- Sermons, Medieval --- Prédication --- Sermons polonais --- Sermons médiévaux --- History --- History and criticism --- Eglise catholique --- Histoire --- Histoire et critique --- Peregrinus, --- Catholic Church --- Sermons --- 271.2 <438> --- 251 "04/14" --- Dominicanen. Predikheren--Polen --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- 271.2 <438> Dominicanen. Predikheren--Polen --- Prédication --- Sermons médiévaux --- History and criticism. --- Peregrinus Opoliensis --- Religion --- Philosophy & Religion --- Christianity --- prosélytisme --- Moyen Âge --- ordre des dominicains --- discours religieux --- religion catholique

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"Preaching Apocrypha in Anglo-Saxon England is the first in-depth study of Christian apocrypha focusing specifically on the use of extra-biblical narratives in Old English sermons. The work contributes to our understanding of both the prevalence and importance of apocrypha in vernacular preaching, by assessing various preaching texts from Continental and Anglo-Saxon Latin homiliaries, as well as vernacular collections like the Vercelli Book, the Blickling Book, Ælfric's Catholic Homilies and other manuscripts from the tenth through twelfth centuries. Vernacular sermons were part of a media ecology that included Old English poetry, legal documents, liturgical materials, and visual arts. Situating Old English preaching within this network establishes the range of contexts, purposes, and uses of apocrypha for diverse groups in Anglo-Saxon society: cloistered religious, secular clergy, and laity, including both men and women. Apocryphal narratives did not merely survive on the margins of culture, but thrived at the heart of mainstream Anglo-Saxon Christianity."--

Apocryphal books --- Sermons, English (Old) --- LITERARY CRITICISM / European / English, Irish, Scottish, Welsh. --- Anglo-Saxon sermons --- English sermons, Old --- Old English sermons --- Sermons, Anglo-Saxon --- Sermons, Old English --- English prose literature --- Apocryphal literature --- Pseudepigrapha --- Sacred books --- Criticism, interpretation, etc. --- History --- History and criticism. --- England --- Church history --- 229 --- 27 <420> "04/10" --- 251 <420> --- 27 <420> "04/10" Histoire de l'Eglise--Engeland--?"04/10" --- 27 <420> "04/10" Kerkgeschiedenis--Engeland--?"04/10" --- Histoire de l'Eglise--Engeland--?"04/10" --- Kerkgeschiedenis--Engeland--?"04/10" --- 251 <420> Homiletiek. Verkondiging. Prediking--Engeland --- 251 <420> Homiletique. Predication--Engeland --- Homiletiek. Verkondiging. Prediking--Engeland --- Homiletique. Predication--Engeland --- 229 Apocriefen. Pseudepigrafen. Deutero-canonieke boeken --- 229 Livres apocryphes. Pseudepigraphes. Livres deuterocanoniques --- Apocriefen. Pseudepigrafen. Deutero-canonieke boeken --- Livres apocryphes. Pseudepigraphes. Livres deuterocanoniques --- Criticism, interpretation, etc --- History and criticism --- To 1500

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Der Predigt in der Karolingerzeit hat die historische Forschung bisher wenig Aufmerksamkeit gewidmet, obwohl sie in der Gesetzgebung seit der Admonitio generalis von 789 eine große Rolle spielte. In diesem Text forderte der fränkische König Karl der Große nicht nur die Bischöfe und Priester auf zu predigen, sondern gab gleichzeitig auch die Inhalte vor. Tatsächlich setzt im letzten Viertel des 8. Jahrhunderts eine reiche Überlieferung von Predigthandschriften ein. Auf Basis dieser Überlieferung würdigt das Buch erstmals umfassend die gesellschaftliche Bedeutung, die der Predigt zur Zeit Karls des Großen zukam: Es untersucht ihr Verhältnis zu den Kapitularien und beleuchtet dabei ihre bisher kaum beachtete Funktion als politisches Instrument im Reich Karls des Großen. Many sermon manuscripts were created around 800 CE over the course of the Carolingian reform movement, but until now, historical researchers have largely overlooked them. The presentation analyzes selected sermon collections to reveal their importance as a medium for implementing reforms at the local level, thereby making them an important instrument of Carolingian rule.

Bishops --- Church and state --- Sermons, Latin --- Sermons, Medieval --- Evêques --- Eglise et Etat --- Sermons latins --- Sermons médiévaux --- Biography --- History --- History and criticism --- Biographies --- Histoire --- Histoire et critique --- Charlemagne, --- Arn, --- Europe --- Bavaria (Germany) --- Bavière (Allemagne) --- Kings and rulers --- Politics and government --- Rois et souverains --- Politique et gouvernement --- 251 "04/14" --- 27 <43 BAYERN> "04/14" --- Latin sermons --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- History. --- History and criticism. --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Kerkgeschiedenis--Duitsland--Middeleeuwen--BAYERN --- Arno, --- Karol Wielki, --- Karl --- Carolus Magnus, --- Shārlmān, --- Charles the Great, --- Karl Velikiĭ, --- Carlo Magno, --- Carlos Magno, --- Karolus Magnus, --- Karl the Great, --- Carlomagno, --- Karl den store, --- شارلمان، --- Rome --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Evêques --- Sermons médiévaux --- Bavière (Allemagne) --- Medieval sermons --- Bishops - Austria - Salzburg (Archdiocese) - Biography --- Church and state - Europe - History --- Sermons, Latin - Europe, German-speaking - History and criticism --- Sermons, Medieval - Europe, German-Speaking - History and criticism --- Arno archiep. Salisburgensis --- Charlemagne, - Emperor, - 742-814 --- Arn, - Archbishop of Salzburg, - 740 or 741-821 --- Europe - Kings and rulers - Biography --- Europe - Politics and government - 476-1492 --- Europe - History - 392-814 --- Bavaria (Germany) - History - To 1180 --- Carolingians --- Bavarian history --- preaching

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How did ordinary people and Church authorities communicate with each other in late antiquity and how did this interaction affect the processes of Christianization in the Roman Empire? By studying the relationship between the preacher and his congregation within the context of classical, urban traditions of public speaking, this book explains some of the reasons for the popularity of Christian sermons during the period. Its focus on John Chrysostom's sermons allows us to see how an educated church leader responded to and was influenced by a congregation of ordinary Christians. As a preacher in Antioch, Chrysostom took great care to convey his lessons to his congregation, which included a broad cross-section of society. Because of this, his sermons provide a fascinating view into the variety of beliefs held by the laity, demonstrating that many people could be actively engaged in their religion while disagreeing with their preacher.

-276 =75 JOANNES CHRYSOSTOMUS --- 251 "00/04" --- Homiletiek. Verkondiging. Prediking--?"00/04" --- Aranyszájú, János, --- Chrysostom, John, --- Chrysostomo, João, --- Chrysostomos, Iō. --- Chrysostomos, Johannes, --- Chrysostomus, Joannes, --- Crisostomo, Giovanni, --- Crisostomo, Juan, --- Crisostomus, Ioannes, --- Giovanni Boccadoro, --- Giovanni Crisostomo, --- Hōhan Oskiaban, --- Hovhan Oskeberan, --- Hovhannēs Oskeberan, --- Iō. --- Ioan Gură de Aur, --- Ioan Zlatoust, --- Ioann Zlatoust, --- Ioannes Crisostomus, --- Iōannēs ho Chrysostomos, --- Ivan Zolotoustyĭ, --- Jan Chryzostom, --- Ján Zlatoústy, --- Jean Bouche d'Or, --- Jean Chrysostome, --- Jehan Bouche d'Or, --- Joan Gojarti, --- Joannes Chrysostomus, --- Joannes Crisostomus, --- João Chrysostomo, --- Johannes Chrysostomus, --- Johannes Goldmund, --- Jovan Zlatoust, --- Juan Crisóstomo, --- Pseudo-Chrysostome, --- Pseudochrysostomus, --- Yoḥanes ʼAfa Warq, --- Yūḥannā al-Dhahabī al-Fam, --- Yūḥannā al-Fam al-Dhahabī, --- Yūḥannā Fam al-Dhahab, --- Zlatoust, Ioan, --- Zlatoust, Jovan, --- Zlatoústy, Ján, --- Ἰωάννης, --- Іван Золотоустий, --- يوحنا الذهبي الفم --- يوحنا فم الذهب، --- Preaching --- Communication --- Church history --- History --- Religious aspects --- Christianity. --- John Chrysostom, --- Prédication --- Eglise --- Histoire --- Aspect religieux --- Christianisme --- 276 =75 JOANNES CHRYSOSTOMUS --- Communication, Primitive --- Mass communication --- Sociology --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Religious aspects&delete& --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- John, --- Communication (Theology) --- Arts and Humanities --- Preaching - History - Early church, ca. 30-600. --- Communication - Religious aspects - Christianity. --- Church history - Primitive and early church, ca. 30-600.